My work as a Native American Collections intern for the Minnesota Historical Society (MNHS) during the spring semester of 2019 provided me with an opportunity to interact with objects, the public, and collections in a manner I was not familiar with.
My first task was to research the cultural care of collections and the various perspectives and methodologies associated with collections. I read from various scholars working in an Indigenous framework, Western framework, and MNHS institutional policies. The play on words and impact simple changes in language can have when describing collection items is an understated and often overlooked part of working in collections and in museum spaces.
For example, the thought of changing the word “objects” to “cultural belongings” can cause a massive tear in the status quo and accepted norms in Western institutions. Clavir describes objects in a collection as living and relevant through an Indigenous lens, which contradicts our learned assumption and the almost involuntary impulse to think of objects as inanimate, in a desensitized manner.

The better part of my time spent at MNHS consisted of completing an object review by going through each page of the publication of A Bag Worth a Pony written by Marcia Anderson. MNHS has a pile of books they need to conduct object reviews of and I was fortunate enough to work with this publication that focused on Ojibwe bandolier bags.
The purpose of an object review is to compare the objects referenced in a published book to the metadata as well as any additional information kept in the collections database of an institution. If there are discrepancies in either the collection database information or the book then those need to be identified and addressed by the curators or collection specialists. To assist the museum professionals with this effort, I was tasked with reviewing information and cross-referencing the MNHS Collections Management System (CMS) records to determine if there are discrepancies between the publication and the MNHS CMS. I found words to matter on a level I had not anticipated going into this internship. There were many discrepancies; for example, the repetitive use of Sioux was implemented in the CMS but the publication used the word Dakota. Small changes in language matter. These changes humanize the belongings and the story that is told or associated with the collection.
Working Alongside Change Makers
The most rewarding takeaway from the internship was the opportunity to shadow and observe professionals working within their resources and means to create institutional change. Many of the professionals walked me through how they came to work for MNHS, many with diverse backgrounds, and what continues to motivate them. The network and insightful conversations that an intern experiences is the essence of what being a change maker is about—learning from your colleagues and collaborating in a way that will be efficient and effective in any discipline you are in.
__________________________________________________

Tianna Odegard is a tribal member of Upper Sioux Community and is a second-year master’s student in the University of Minnesota’s Heritage Studies and Public History Program. Tianna also works for the Minnesota Indian Affairs Council as a Cultural Resources Specialist. Her training is in legal studies and archaeology with focuses in regulatory standards for cultural resource management. She is committed to privileging the life experiences and knowledge sets that are not traditionally validated by academic settings to empower a future for the next generation.



